It’s not just a phase.

They’re not frigid, sick, repressed or broken.

Meeting the so-called “right one” isn’t going to change anything.

But for people like Sandra Mellott, the questions just keep on rolling in from friends, family and loved ones who may mean well but don’t understand what it’s like to identify as asexual.

In a society historically centered around romantic pairings and increasingly bombarded by raunchy imagery, people who don’t experience sexual attraction can often feel isolated, invisible and misunderstood. But now a growing number of asexual people are banding together in solidarity and support, finding like-hearted souls in a culture where “happily (and hornily) ever after” is the end goal.

Read the rest of “An orientation to asexuality” at CNN Living

One Sunday morning in 1981, I came home from church and my soul was on fire. Not because anything exceptional had transpired during the 10:30 service, but because of the way my house smelled when I walked in the side door. My dad was making Indian dishes for the first time. Whatever was happening in that kitchen was weird and wild, and it twined into all my senses, drawing me toward the simmering pot and away from everything else I’d understood as food in my nine years on Earth thus far.

My mother had made most of our meals up to that point — dutifully, methodically and not unkindly, but as a means to an end, getting her husband and two daughters fed. Though she cares greatly for the communion of the dinner table, the artistry of its contents doesn’t especially concern her. It’s not a failing on her part at all — just a seed that had neither been planted nor encouraged to bloom by first-generation American parents who were grateful to have anything to eat at all.
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It’s all John Green’s fault.

I’m not just talking about the strong likelihood that I’ll be ugly-crying in public alongside fellow fans of “The Fault In Our Stars” in a theater near me this weekend — I mean the fact that I’m reading much fiction at all these days. But apparently I’m supposed to be embarrassed about my love of Green’s books.

Says who?

Says Ruth Graham, author of a recent Slate.com jeremiad that proclaims: “Adults should feel embarrassed about reading literature written for children.” Graham goes on to assert that realistic (i.e. non-supernatural, non-dystopian) young-adult-targeted books are somehow supplanting works of literary fiction in adults’ reading lives and how that’s a “shame.”

It’s the “should” (Slate’s italics, not mine) here that vexes me most. It implies that someone else’s hierarchy of taste and personal experience takes precedent over your own, when in reality, letting go of that is one of the great spoils of achieving adulthood.

Let me get anecdotal here for a second.

Read — Grownups: Don’t be ashamed of your YA habit

I had absolutely no right to cry over the death of Mrs. Howard. She wasn’t family, and I hadn’t seen her in more than 20 years. That didn’t stop me from crumpling onto the couch and howling like a kitten hurled from a moving car when I heard the news last year.

Between the damp, snotty sobs, I wracked my brain to figure out why word of Mrs. Howard’s death had struck me so squarely. I hadn’t kept in touch with my mother’s friend once I’d graduated from high school and fled my unhappy hometown life.

I poked at the space her loss had left, like examining the socket where a tooth was once firmly lodged. She’d had a dog, Piper, of which I was quite fond. She’d let me practice my piano lessons on her electric organ, and that was awfully nice. She’d taken me to the mother-daughter Girl Scout dinner…oh…

That was the raw nerve causing the ache. She’d filled in during at least one of many school-sanctioned mother-daughter outings when my mom was unable. It’s what lots of sisters, aunts, friends, neighbors, teachers do when they see a child in need of care and comfort. And Mrs. Howard did it for me.

Read — She wasn’t mom, but she loved us

There’s a vocabulary of protection used around the intersex community — of “escape” from sex assignment surgery to normalize their genitals, of PTSD and survivorship, of guilt from some whose bodies remain intact.

There’s also a shared experience of shame, secrecy and disconnection borne of being treated like a physical mistake. They arrived in the world with genetic mutations that affect them at intimate levels, and were taught to believe, often since birth, that their very existence is a condition that needs to be corrected.

The path to romantic connection with another human can feel isolated and impassible. The risk, impossible.

But it doesn’t have to be.

Read — Intersex dating: Finding love across the intersection